In Search of Ancient Morocco
ImageThe walled garden of the hotel Dar Paru in M’Hamid, with a door that opens into the Sahara.CreditRichard Mosse
In Search of Ancient Morocco
South of Marrakesh, the Draa Valley still exerts an indefinable pull, retaining traces of its now almost-vanished Berber kingdom.By Aatish TaseerMay 15, 2019THE SHAMROCK GREEN of Casablanca graded into a flat plain of beige. From the tarmac itself, I could see the beige run into a towering wall of white — the Atlas Mountains. Edith Wharton, in her 1920 travelogue, “In Morocco,” had felt herself fall under the spell of the Atlas and the desert beyond as well. “Unknown Africa,” she writes, “seems much nearer to Morocco than to the white towns of Tunis and the smiling oases of South Algeria. One feels the nearness of Marrakech at Fez, and at Marrakech that of Timbuctoo.”To be in Marrakesh on that morning in late February was to feel the nearness not of the Sahara but of Stansted and Orly. The “great nomad camp” of the south — which had once attracted the Tuareg, the West African tribe who had plied the caravan route through the Sahara since at least the fifth century B.C. and were known as “the blue people” of the desert because of their indigo-dyed robes — was awash with the tourist trash of Europe — the EasyJet set. This was a city where glamorous European families, such as the Agnellis, owned houses, where the name of the garden designer Madison Cox, the widower of Pierre Bergé (Yves Saint Laurent and his partner, Bergé, had fallen in love with Marrakesh in the 1960s) was whispered like a holy name among the demimonde. It was impossible now to smell Timbuktu in Marrakesh. Colonial boundaries and modern tensions — the border with Algeria has been permanently closed since 1994, after a conflict broke out between the two countries — had pushed the desert back. One had to go much farther south, across the Atlas and into the Draa Valley, an 8,900-square-mile oasis that ran along the Algerian border, to get a whiff of that world to which the exchange of goods and ideas — first salt, silver and slaves, then religion, manuscripts and notions of kingship — had given an inner cohesion. A Persian friend in New York, a man of taste and refinement, had spoken to me one evening of the Draa. He told me of medieval Islamic libraries in small Saharan towns, of shrines to desert saints and of old Jewish houses.[Coming later this spring: the T List newsletter, a weekly roundup of what T Magazine editors are noticing and coveting. Sign up here.]
I wanted badly to go. I was mourning an impression of Arabia that I had received 10 years before, while traveling in the Hadhramaut region of Yemen, known for its key position on the incense trade, and researching my first book, “Stranger to History: A Son’s Journey Through Islamic Lands” (2009). I feared that civil war in Yemen in recent years had laid waste to that fairy-tale ideal of crenelated mud-walled cities set in a belt of blue date palm, full of cool and shade. It may be odd to go to one place in search of another, but so much has been lost of late, here in the spread of a homogenizing modernity, there through the destruction of ancient sites in places like Bamiyan in Afghanistan and Palmyra in Syria. Our time is the enemy of the past, and increasingly I find the wonder of travel lies less in the discovery of new places than in tracing the outline of those that have ceased to exist.